Tasveer se Parhez: Imaan ki Hifazat Nabi ﷺ ki Tasveer Jhooti Tasveer

 

The Sacred Boundary: Islam mein Nabi ﷺ ki Tasveer kyun Mana hai — aur yeh Imaan ke bare mein kya batata hai

Muqaddima

Yeh video Islam ki aik bohat gehri aur nazuk theological hadd par roshni daalta hai: Nabi Muhammad ﷺ aur unke Ahl al-Bayt ki tasveer, statue ya kisi qisam ki soorat banana bilkul mana hai. Yeh sirf cultural riwayat nahi hai, balke yeh Nabawi hikmat, tareekhi tajurbe aur roohani baseerat par mabni hai.

Islam yeh samajhta hai ke roohani muhabbat agar ghalat simt le le, to dheere dheere woh but-parasti tak pohanch sakti hai. Aur shirk — yani Allah ke sath kisi ko shareek thehrana — Islam mein sab se bara gunah hai.

Yeh article is paigham ko wazeh taur par samjhata hai.

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Tareekhi Pas-e-Manzar: Bari Saltanatein aur Islami Tehzeeb ka Urooj

7th century ke ibtida mein duniya do azeem taqaton ke qabze mein thi:

• Byzantine Empire

• Sasanian Empire

In dono ke darmiyan lambi jangon ne inki maashi aur fauji quwwat ko kamzor kar diya tha. 632 CE mein Muhammad ﷺ ke wisal ke baad Muslim ummah khilafat ke zair-e-saya muttahid hui aur tezi se phaili.

Sirf do dahaiyon ke andar:

• Yarmuk (636 CE) mein Byzantines ko shikast hui

• 637 CE mein Persian dar-ul-hukumat Ctesiphon fatah hua

• 651 CE tak Sasanian saltanat ka khatma ho gaya

Jab Muslims Syria, Iraq, Misr aur Iran mein dakhil hue, to unhon ne advanced architecture dekhi — gumbad, arches, mosaics, nahrein aur qile.

Muslims ne in sab ko reject nahi kiya. Balkay unhon ne seekha, apnaya aur Islami usoolon ke mutabiq dhal diya.

Is ki numaya misaal hain:

• Dome of the Rock

• Umayyad Mosque

Yeh imaratein khoobsurat bhi hain aur aqeeday ke lihaz se paak bhi — in mein kisi Nabi ki tasveer nahi.

Is tareekhi lamhe se aik bunyadi baat samne aati hai:
Islam khoobsurti, fun aur technology se nahi darta — lekin tawheed ki hifazat sab se upar rakhta hai.

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Nabawi Wirsa: Shirk ke khilaf sakht mawqif

Video yeh wazeh karta hai ke itni muhabbat, daulat aur funi maharat ke bawajood na kisi Sahabi ne, na Khulafa-e-Rashideen ne, na Ahl al-Bayt ne kabhi Nabi ﷺ ki tasveer ya statue banwaya.

Yeh ghalti se nahi hua — yeh ikhtiyari aur usooli faisla tha.

Hadith jo milti hai:

• Sahih al-Bukhari

• Sahih Muslim

Un mein bayan hai ke Nabi ﷺ ne un logon par sakht tanbeeh ki jo apne buzurgon ki qabr par tasveerain aur imaratein banate thay. Aakhri bemari ke dauran unhon ne dua ki:

“Ya Allah, meri qabr ko but na banana jahan log sajda karein.”

Nabi ﷺ jaante thay ke shirk aksar dheere dheere shuru hota hai.
Pehle sirf ehtram hota hai.
Phir ehtram ghuloo (had se zyada ta’zeem) mein badalta hai.
Phir log waseela aur sajda shuru kar dete hain.

Islam ne is darwaze ko bilkul ibtida se band kar diya.

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Aaj ka Fitna: Jab “Muhabbat” Shirk ka zariya ban jaye

Video mein aik mojooda group ka zikr hai jo “muhabbat-e-Rasool” ke naam par Nabi ﷺ aur Ahl al-Bayt — jaise Imam Ali, Fatimah, Hasan aur Hussain — ke statues public ibadat gahoon mein rakh raha hai.

Isay bid‘ah (nayi deeni rasam) kaha gaya hai jo devotion ke libaas mein pesh ki ja rahi hai.

Aham baat yeh hai ke tareekh mein kabhi kisi Sahabi, Tabi‘i ya mo’tabar scholar ne Nabi ﷺ ki exact shakal ka aisa tafseeli bayan nahi diya jisse authentic soorat ban sake. Is liye har statue insani tasavvur par mabni hoga — haqeeqat par nahi.

Jab kisi insani banayi hui soorat ko ibadat ke mahaul mein rakha jaye, jahan log jhukte ya jama hote hain, to yeh symbolic ehtram se aage barh kar ibadat ki hadd chhoo sakta hai.

Video yeh bhi batata hai ke kuch groups apne nizaam ko “Ahmadi Religion of Peace and Light” jaisi terminology se pesh karte hain, apni kitaabein farokht karte hain, aur riwayati Islami practice se hat kar rasoom introduce karte hain — jo deeni aur tijarati hudood ko mix karta hai.

Yeh sirf aik choti ghalti nahi — balke aqeeday ki bunyaad par hamla ho sakta hai.

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Imaan ka Asal Markaz: Tasveer nahi, Taleemat

Is discourse ka markazi paigham yeh hai:

Asli muhabbat Nabi ﷺ se tasveer banana nahi — balkay unki Sunnat par chalna hai.
Unke akhlaq ko apnana hai.
Qur’an ko samajh kar parhna hai.

Islam ne duniya ki behtareen fun aur science apnayi, magar Nabi ﷺ ki tasveer se hamesha parhez kiya — yeh tang nazri nahi thi, balke aqeeday ki gehrai thi.

Tawheed aik zinda hud hai. Agar usay mehfooz na rakha jaye to dheere dheere erosion ho sakta hai.

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Natija

Muhammad ﷺ ko izzat dene ka tareeqa statue banana nahi

Tasveer nahi — itaat.
Soorat nahi — Seerat.
Namood nahi — itteba.

Agar insan Qur’an ko samajh kar parhe, authentic hadith par ghour kare, aur Nabi ﷺ ki taleemat ko apni zindagi mein utare, to koi bhi zahiri show ya jazbati propaganda usay gumrah nahi kar sakta.

Kamzori jazbaat ki nahi — ilm ki hoti hai.
Aur hifazat tasveer rokne se zyada — wahy (revelation) se jurnay mein hai.

Isi mein Imaan ki paaki aur Ummah ki salamati hai.